What Happened To Nina?

24.09.2025

Crazy or Cult-Exiled? A True Story.

Norwegian version: https://kanarifuglen5.cms.webnode.page/l/hva-skjedde-med-nina/

Disclaimer

This text is written solely from my own perspective, based on my personal experiences and reflections. Certain names and details are fictional to protect anonymity, while public figures and organizations are referred to by their actual names.

Reading time: 25 minutes (make yourself comfortable!)

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Intro⭐

Last spring I started seeing a therapist in Oslo. Her name is Nina (fictional), and she worked at the IKYA clinic, which claims to offer "vibrational medicine and expansion of consciousness." IKYA is the "artist name" of the man who founded and runs the clinic. His real name is John Opsahl, but he recently changed it to "John Ikya." He markets himself as a "spiritual master," charging about 360 USD for a one-hour session.

IKYA AS reported operating revenues of about 1 million USD in 2024, with a pre-tax profit of roughly 720,000 USD. John Ikya withdrew a dividend of around 520,000 USD from the company last year. This shows that in addition to being a self-proclaimed "spiritual master," he's also a pretty decent businessman.

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In Therapy🌸

I was sick at the time, and got good help and support from Nina. She saw me, read me spot on, regulated me, and did magical intuitive body work on me. I always felt uplifted and almost healthy for the rest of the day after I had been with her.

It was a Monday, and we had an appointment for the next session the following day. I felt quite sick, and sent her a message on Messenger asking if we could do the session over video, since I wasn't sure I could make it all the way to the clinic. We could, she replied cheerfully, with warmth and heart emojis, as she usually did.

Then – later that day, I get a phone call:

"Hi, this is Lis from the IKYA clinic. I see you have an appointment with Nina tomorrow, and that's why I'm calling. The thing is, unfortunately Nina has been dismissed... With immediate effect. I'm sorry about that. Can I schedule you with another one of our IKYA therapists?"

I was shocked, in disbelief, and wondered if this was some kind of bluff. This couldn't be right – something was very strange here, and it smelled fishy. I had just been in touch with Nina a few hours earlier, and everything had been perfectly fine then. What could possibly have happened in just a couple of hours? I reacted with denial and resistance, and answered back rather sarcastically and sharply:

"This must be a mistake, I assume? If you've dismissed Nina, that's really a loss for the clinic, and a shame for you. And no thank you, I don't want an appointment with anyone else. Nina was my therapist, the one I trusted and had a good relationship with."

I immediately sent a message to Nina, told her about the phone call I had received, and asked if it was true. And whether we still had our session the next day.

A few hours later, late in the evening, I got a reply from her. The tone was cold, unrecognizable. She wrote that she had now realized she'd learned what she needed from IKYA, and was ready to move on in life, on her own path.

The warmth and presence she used to have were gone. But she had my trust, and even though I couldn't make sense of it, I chose to believe what she wrote, strange as it felt.

A deep sadness welled up in me. I had lost my therapist. Suddenly and without warning. But that's life, I thought. As I had learned the hard way, life can take unexpected, abrupt, and sometimes brutal turns. And I accepted it.

Looking back now, it almost hurts to think about how I just accepted it so blindly, without resistance. If it had been my daughter, or a close friend, who had gotten that call and lost a therapist who meant that much — like Mina did for me — I would have called IKYA management on the spot. I would have demanded an explanation and torn into them for allowing something like that.

The relationship between a therapist and a client can be deeply intimate and confidential. It's not something to be toyed with, or tossed out the window just like that. Doing so holds the organization accountable for how this impacts clients — and for the trauma such an abrupt ending can inflict. I wasn't even given a chance to prepare myself. No warning. No time to process. Just shock — straight out of the blue.

Looking back now, I can clearly see this wasn't just unprofessional handling, but a direct violation — a kind of abuse — against me and every other client who was robbed of their therapist in this way.

But, as I said — I was the good girl, and I accepted it.

At the same time, something in the back of my mind kept nagging at me, and something felt off. I didn't completely let it go, but carried it with me. I was curious to find out more.

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Open House🎬

Several months earlier, I had been at the annual event, Open House, at the clinic in Oslo. This is where they promote the two course tracks they offer — the Crystal Course and the Mantra Course. This was also when I would finally get to see the much-talked-about IKYA figure, who was supposedly an enlightened spiritual master. I was excited and had high expectations. Up until then, I had never met him, never had a session with him, and didn't know him personally.

The room was set up like a stage, with rows of folding chairs for the audience. In the middle aisle stood a professional camera, ready to record the event and live-stream it.

At the front of the stage, there was a small beige loveseat, flanked by large, impressive crystal statues and big, elegant bouquets of flowers. The stage was an actual stage, slightly elevated from where the audience was seated.

People mingled, found their seats, and were reminded that it was important to sit completely still during the lecture — preferably not rummaging through bags or backpacks — to avoid noise in the recording.

Before IKYA came on stage, the tension in the room was palpable. It was almost as if people had stars in their eyes just from the thought of soon being in the same room as him.

They advertise that if you study with him, you become part of his "pillar," which is like a highway — your spiritual development speeds up compared to the pace without his guidance.

There were many assistants working the room, preparing us for the fact that IKYA was about to arrive, signaling that we needed to be quiet. The room fell completely silent, vibrating with anticipation.

Then IKYA appeared, stepping out from behind the curtains at the back of the stage. He wore a beige robe, barefoot, and walked slowly and solemnly, chest pushed forward, over to the loveseat. He sat down calmly in the center, upright and rigid. Then he gazed out over the room for several seconds before speaking, low and calm, but clear and with authority in his voice:

"Welcome everyone."

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My inner brat wanted to poke him just to see if he was real. I wanted to ask, "Are you human?" Because people in the community actually say he isn't. I had such a strong urge to break through that deadly serious atmosphere in the room. I couldn't wait to see if this mysterious 'entity' called IKYA would loosen up and show some humor, relaxation — basically, a human side.

And sure, in several videos you can see IKYA laugh. Crack a joke. Talk as if he knows everything about what it's like to be a regular human being. But to me, it all felt staged. I'm still waiting to see the real soul, the vulnerable side, the warm, genuine, human part of him.

But at that time, I was under the influence of several acquaintances I trusted, as well as my therapist Mina, who were all such "fans" of IKYA. They spoke about how deep, spiritual, and wise he was, and how he wasn't even human (as if that was a good thing) — and in their view, it didn't really matter what he was. The point was that he was enlightened and exalted, and if you wanted the fastest track to spiritual self-development, you should invest in the courses and go study with IKYA.

I told myself I'd stay open-minded and not judge him by his appearance or that stiff, cold presence he had.

The atmosphere was thick with anticipation and eyes glittering with admiration, but the whole setup still felt rigid and impersonal. I figured there had to be more — surely he had to be more down-to-earth once you got inside the inner circle. I imagined that in the courses he'd be more laid-back, and we'd be sitting in a circle together, interacting in a more natural way.

At the end of the "teaching" there was a Q&A. You had to raise your hand and wait for an assistant to bring you the microphone. Reverently, nervously, people asked their carefully worded questions. At one point, I raised my hand too. It was my turn. The assistant handed me the microphone but kept a hand ready to grab it back the second I was done asking.

I asked:

"How do the courses actually work? Do we sit in a circle, get to know you and each other, and interact more? Or is it…" (I had to bite my tongue not to say as stiff, dry, and impersonal as this) "…the same format as this event?"

The answer was that it followed the same format as this. Even though I was disappointed and uneasy about the response—about him not opening up more—I was still curious. I figured there had to be something I hadn't yet understood, since everyone around me was so over the moon with excitement. And I let myself be seduced by the promises of a highway to personal growth, and the idea of a community with like-minded people. So I signed up, with an open mind.

I was on my way to becoming just as blind, converted, and disconnected as the rest—and it turned out to be a highway to a very different place than the one advertised.

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Mantra Course🎶

One of IKYA's offerings is the Mantra Course, as mentioned. It runs for a year, with a spiritual lecture and a new Mantra from IKYA every month.

I had signed up, even though I had a weird feeling about this distant, exalted IKYA figure I couldn't quite get a read on. The mantras, we were told, came from both earth's ancient cultures, from other planets in the universe — and even other dimensions! IKYA "downloaded" them, supposedly, by tuning into certain frequencies of information (which, frankly, I believe we all can do).

At the first Mantra gathering we were back in the clinic room in Oslo. We were going to get the first mantra! We were so excited — what sound would it be? Not OM, anyway — that one's worn out. I don't actually remember the very first sound, but the second one, which I barely caught (before I dropped out), was something like "Nnn-Gahh." Kind of a "tighten — and — release" vibe. (OBS — I'm about to reveal confidential TOP SECRET information here. It was strictly forbidden to share the mantras with anyone else — ideally you were to sing them alone, with no household members around to witness. These were supposedly potentially dangerous tools meant only for dedicated, highly conscious IKYA students who, by the way, had paid for access.)

The first hour of that first gathering was led by assistants who had been assigned as middle managers. They were also sitting up on the small stage. But the strange thing was that they weren't seated on the little beige loveseat — they were on two smaller, semi-uncomfortable chairs. I couldn't help but wonder why they didn't just sit on the sofa.

When IKYA came on after an hour to give his speech and reveal which mantra we'd get, he sat alone on the loveseat. Only one person was ever allowed to sit there with him, and that was Andy, the organization's operational manager — he's John Ikya's husband.

I wondered if John has difficulty with intimacy when it comes to other people, aside from his husband.

I also noticed he has a chronic muscle twitch in his right shoulder. His nose also tilts slightly to the right. The right side represents our father's line, the left our mother's line. I found myself wondering what his relationship with his father — and his mother — was like.

Could it be that his masculine side is overrepresented and his feminine side underrepresented, I thought, as I kept trying to read him and figure out who he really was. I didn't buy all the claims that he wasn't human and blah blah blah. None of us are really "humans"… duh… we're visitors here. But while we're in bodies, we are human — and so is John Ikya.

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As part of the Mantra Course, study groups were set up, each led by mid-level leaders and IKYA representatives. After the incident with Nina, which happened shortly after the course had started, I reached out to my study group through our shared group chat. I explained that I was shocked and confused by what had happened, and asked if we could meet up and talk it through together.

What I was met with was… silence. Not a single comment, no reaction, no reply. Except for one. One person from my group called me. He told me that he had recently realized that the whole of IKYA was essentially a cult — and not in a good sense. He explained that this had dawned on him after digging into other people's experiences with cults — how they operate, and how you can be excluded without warning if you start showing signs of thinking differently or asking questions.

I felt relieved… Finally, something that made sense and resonated… I instantly knew these were the answers I had been searching for. And shortly after, I dropped out of the Mantra Course.

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Control, Manipulation, and Gaslighting🔥

So…

Time went by…

And after a few weeks, I finally heard from Nina again. She told me her story — what had really happened a few weeks earlier. She explained that the day people got those calls from the IKYA clinic, she had been summoned to a meeting with the leaders. She had gone in thinking the meeting would be about something completely different than what it turned out to be.

They accused her of speaking negatively about IKYA, of calling him a cult leader. On top of that, they claimed she was trying to "steal" clients from IKYA. When she flatly rejected these accusations, they told her she was in some kind of psychotic state — that she was saying and doing things she couldn't even remember.

The message I had received that night — the cold, unrecognizable one — was a text Nina had written during that meeting, in a state of shock and under pressure from the leaders, with them approving the wording. They sat there, solemn and heavy, chanting out the "correct" narrative about the supposedly mentally ill Nina. That message was meant to be sent out to clients, if needed.

It also came out that the IKYA team had told Nina's former clients, as well as people in the IKYA community who heard the news, NOT to reach out to her. Supposedly this was to protect her, because she was "so sick." Sick both mentally and physically. She needed peace and quiet, no contact from anyone.

They even claimed a dedicated support team had been set up to take care of her, so there was no reason to worry. This was a complete lie — such a team didn't exist at all. Nina was on her own. Only a few people around her saw through the lies and the circus, supported her, and believed her.

To set the record straight, Nina went to professionals to be evaluated. The conclusion? She was perfectly healthy — sharp as ever — with no delusions, no cognitive issues, and no memory problems.

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It also came out that Nina's partner had also been contacted by representatives from IKYA. They tried to pull him into their narrative and make him part of a "team" that was supposedly there to support Nina in her "healing process" — by breaking her down. This was done behind her back, and her partner was asked to come in for meetings about it without Nina being present.

He found the whole thing manipulative and flat-out rejected it. As he put it, actions speak louder than words. He told them: "What you're saying doesn't match the Nina I know. And I live with her." That was the end of that. Her partner stood firmly by her side, and he describes the IKYA leadership's behavior as absurd, manipulative, and unethical.

To me, this looks like nothing less than a serious violation — and a blatant attempt to manipulate and control not only Nina, but also the person closest to her. This is what's commonly called gaslighting: a form of psychological manipulation where you try to undermine someone's sense of reality while also weakening their closest bonds.

Deliberate attempts to isolate a person by eroding their closest relationships and undermining their ability to think and act freely isn't just unethical — it's plain old psychological abuse. It's a form of hidden power play where the goal is to break down a person's autonomy, independence, and relationships over time. This isn't about healing or care, the way they tried to frame it — it's nothing but a game of power and control.

And this is only the tip of the iceberg when it comes to the lies spread about Nina, and why she was dismissed without warning, stories that IKYA circulated throughout the community.

It was shocking how few people reached out to her, especially when you consider that over her 20 years in IKYA, she had helped and worked closely with so many people — always one of the most loyal and trusted figures in the community, with high integrity, credibility, and trust.

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Why was she really thrown out?🚪

The reasons given for Nina's expulsion were vague and kept changing. Everything from that she was "ill," to that she had broken rules, to that she was living in multiple realities and therefore unpredictable… rumors ran wild in the community, and nobody really knew what had happened. One of the later whispers even claimed she had called IKYA a lizard! Imagine that…

I, who'm familiar with a bunch of conspiracy theories and the whole "reptile" trope, knew the reference — you know, those supposedly logical, emotionless alien races (apparently there are both good and bad reptilian types) and how they're alleged to be behind the world's power structures. But Nina hadn't dug down the rabbit hole like I had, and actually had to Google what "reptile" meant in this context when she heard that rumor about herself.

What, in reality, was her "illness" was that she'd started to get in touch with an inner desire to live from the inside out. To start putting herself and the life she was building with her new partner first, rather than—as she had for years—putting IKYA and his mission ahead of her own life. She'd told Ikya about this a few months before she was kicked out, convinced it was a positive next step in her evolution, and even in line with his teachings.

At the same time she'd begun to notice those unhealthy patterns in the organization and the community — and she was probably just about to realize this wasn't a healthy place for growth and true fellowship. That, I suspect, was when IKYA started to see her as a threat he needed to get rid of.

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Fear Culture🦎

Even though I was never deeply involved in the IKYA community myself — only skimming the surface — I still picked up on a certain tone, a pattern in how people often relate to each other, and how the community is marked by restraint, caution, and dysfunction in certain areas.

To me, it seems there's often no room to ask questions or share reflections about the organization and its structure. Such input is rarely met with genuine openness. On the contrary, it often seems to be met with silence, hints, or accusations that undermine your credibility — and in some cases, people are simply thrown out, like in Nina's case. This doesn't appear to be a matter of isolated incidents, but part of a larger pattern.

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"Horizontal" Consciousness

In IKYA terminology, the concept of horizontal consciousness is used to describe the bodily, human side of life — that which is driven by survival instincts. This is contrasted with vertical consciousness, which is tied to the spiritual, to connection with the higher self, and to a divine awareness freed from the struggles of earthly life.

Being labeled as having a horizontal consciousness in a given situation is, in practice, often used in a disparaging way — almost like an insult, if you will. It can mean you're looked down on, shamed, and dismissed as someone who "hasn't come far enough."

Paradoxically, this creates an internal survival mechanism, a community infused with fear of being judged as underdeveloped. People strive for a spiritual ideal — to stay detached, always in touch with their vertical pillar, and to see everything from a higher level of awareness.

That's all well and good. And these principles could potentially work beautifully if the leader mirrored people in an uplifting, encouraging, and validating way, consistently. But when that doesn't happen — when they're instead used against you through manipulation and gaslighting — the originally good and true principles get twisted into illusions that limit freedom of expression and genuine personal unfolding..

The fear of being labeled as low or horizontal consciousness makes many people develop a form of self-censorship, trying to keep their emotions in check and appear balanced and "leveled up," in line with the ideal of always being in touch with their "vertical pillar." Entirely human reactions — vulnerability, disappointment, resistance, unease, anger, or grief — are held back out of fear they'll be interpreted as weakness or spiritual immaturity.

Instead of tuning in and trusting what's real and true, you start doubting your own reactions, feelings, and thoughts — gradually reshaping yourself to match lofty ideals that aren't being applied in a dignified or just way.

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Conflict Avoidance

I also see a tendency in the community to shy away from conflicts, because people have been taught that "getting into drama" is horizontal. I get the principles, and I see how they could work beautifully with the right mindset. But unfortunately, what I see far more often than I'd like is avoidance, suppression of expression, conflict avoidance, and plain old cowardice.

The result is that people stop talking to each other. And that, dear friends, is a classic tool in any divide-and-conquer strategy. Make people ashamed of their own feelings. Make them doubt themselves. Plant the idea that needing to be seen or validated is a weakness. The result? Exactly what controlled communities want: people stop talking.

This is nothing new. This is textbook high-control. It's exactly how authoritarian regimes operate. Censorship of information. Sanctions—overt or covert—against those who speak up. Shame and fear used as tools for social discipline.

It might be tempting to think "well, it can't be that bad." But honestly… is it really that far off from how a regime like North Korea operates—where open discussion is dangerous, and those who ask questions are cast out?

Because that's what this is, just on a smaller scale—a miniature version of a totalitarian control system, dressed up as spirituality and loving community.

So I can't help but ask… how do we really want it to be? Do we want open, inclusive spaces, free conversations and genuine community—where we validate each other and welcome each other's feelings, reactions, and critical thinking? Or a spiritual dictatorship, where asking questions is seen as disloyal?

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"Naive"
I once got told—in the wake of what happened with Nina, and my reaching out to my study group, wanting us to gather and talk about it—that what I did was both brave and naive. Brave, okay—uh, thanks, I guess? But why on earth should it be considered brave to say: "Hey, should we talk about this, guys?"

And "naive"? Why in the world would it be naive to ask the group if we could talk about a current event that affected the whole community? To me, that's not naive—it's the most natural and obvious thing to do. Anything else would be strange.

But the silence that followed proved that the person who had called me brave and naive was right. This was clearly a touchy subject, though I didn't understand why. There was an undeniable sense of taboo around talking about Nina and what had happened to her.

To me, this points to something deeply structural in the community—and in my view, it reflects not just a group dynamic, but a culture rooted in… the leader himself.

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Unethical Guru Practices

I'm not saying everyone in the community is "damaged." Some seem to thrive, grounded in themselves, and able to take the best from what's being preached. But far too many have had the opposite experience.

The strategy of "assisting" people into fast-track development by deliberately saying things or behaving in ways that trigger them—only to then use their triggered reaction against them—is, in my view, neither an ethical nor a good way to run guru business.

When one person is elevated—or rather, self-appointed—as an enlightened master, it becomes natural for many to try to mirror that ideal: to turn themselves into someone who has "understood," who has kept up with the lessons, who doesn't fall into the classic horizontal traps, and who don't let any caveman mentality slip out... What's left is a superficial "spirituality," where vulnerability and human fallibility must be suppressed in order to fit in.

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Spiritual Bypass🔮

There's even a trendy term for this: "spiritual bypass." They think they're ultra-spiritual because they chant mantras, wave incense, and flaunt crystals—but it has nothing to do with real spirituality. In reality, they're just as scared and shaken little horizontal humans as the rest of us.

And this fear culture, as described above, is what I find deeply disturbing. Not just because it limits honesty and vulnerability, but because it fundamentally changes how people relate to themselves. When you're met with subtle hints that your own feelings are a sign of low development or wrong consciousness, you learn that parts of yourself aren't wanted. And so you gradually lose trust in your own feelings and reactions. And that, to me, is pretty serious. It's not just serious—it's destructive. Because you lose faith in yourself, and in your own life force.

It's also been reported by a disturbing number of sources that Ikya has outright talked people down during so-called "satsangs" with him. Some walked out of the room with their self-esteem crushed—damage that, for some, has lingered for years. Others left so broken that they were more or less bedridden for years. Couples were even pitted against each other in individual sessions, encouraged to do things to one another that created massive trauma afterward. Just to name a few examples of John Ikya's questionable brand of "therapy."

And when he's later been criticized for this, he's brushed it off with dismissive lines like "you're just triggered" or "you're only seeing a mirror of yourself" or something along those lines—classic gaslighting.

For me, this is miles away from the free and open space the community claims to be.

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IKYA himself claims to be an "enlightened master." The way I see it, that claim functions practically to make him untouchable. His words and actions are interpreted and accepted within the frame of his own teachings, and criticism or alternative perspectives don't get a seat at the table. It creates an echo chamber where it's hard to ask questions, hold him to account, or even think outside the system's boundaries.

All of this fills me with deep unease and a compulsion to rip that mask off. (Literally!) Pop the balloon. For me this isn't about attacking anyone — it's about bringing forward what many feel but don't dare say out loud. It's about questioning power and control, even when it wears the clothes of spirituality and love. It's about freedom, basic human decency, and the right to think for yourself.

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Who Owns the Knowledge? 📚

One of the disputes that followed concerned whether Nina legally had the right to use what she'd learned over the past 20 years in her own practice. She was asked to sign a contract agreeing to refrain from doing so. John Ikya claims that the knowledge he promotes is "his" — that he owns it. But legally, the law is on Nina's side; John doesn't have a case.

An interesting thing is that John passes on a lot of material that is, in fact, true — for sure. They are universal, even. That's why it lands and resonates with so many people. The paradox is that he's also the one who repeatedly tells people not to "follow" anyone.

"Don't be a follower."

That's what he says himself.

But… the knowledge isn't his. Okay, Mr. John — go ahead and try to claim it. You're giving us all excellent practice in standing firm in our own truth and integrity.

The knowledge isn't his. He didn't invent it and he doesn't own it just because he can tune in and channel it, or remind us of it. That knowledge is universal — something we can all tap into. You can find the same material in channeled texts from the Pleiadians, for example.

Barbara Marciniak (7) has been publishing books and channeled texts since 1992 that cover much of the same material John relays through his alter ego "IKYA." You can also find similar material in early videos on the YouTube channel "Cosmic Agency" (8), which presents information purportedly from a team of extraterrestrials, also from the Pleiades. Mooji (9) and Bashar (10) touch on related themes as well. So no — this is not Ikya's property, not by a long shot.

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Know Thyself🧭

Why does this even happen? Why do seemingly sane people around the world attach themselves to a leader or a group that, in reality, manipulates them — and at worst pulls them into something like mass psychosis? We see it again and again, in countless cases, and this is neither a unique story nor the worst one, sadly. It appears in many spiritual circles worldwide, in cults, orders, and not least in religions. What makes us so vulnerable to these power structures?

I think it comes down to being disconnected from our true self — our innate ability to tap into truth, to access all available information, to create and manifest, to our own divinity. Here on Earth, as humans, we therefore gravitate toward leaders who appear to be in contact with what we ourselves struggle to reach: our inner truth, our creative power, and our inner leader.

At the same time, we've become so used — through society and the systems we live in — to being constantly told by an authority what we should do, what our next step is, how we should feel, think and react. We aren't trained to trust ourselves — our own intuition, feelings, reactions and thoughts — and we aren't used to having our free expressions cheered on or applauded. We wait for validation from outside before we trust that something is true.

And that makes us vulnerable to people who claim to have the answers. Who say, "Listen to me! I have the truth. With me as your guide, you'll be successful!" Driven by a longing to find ourselves again, we see hope, allow ourselves to be enchanted — and end up saved by a spiritual pipe dream.

I think this is one reason we find so many cases of dysfunctional spiritual and religious groups. And the lesson is clear: we must listen to our own intuition — and summon the courage to be authentic. Many wise people have said something similar, and one of my favourites is Socrates. He cared about the same thing that's engraved on the Temple of Apollo at Delphi:

"Know thyself"

The greatest wisdom lies in knowing yourself — and following that inner voice rather than authorities from the outside. Nina learned the hard way how to navigate between loyalty and standing firm in her own integrity and truth. And I think that lesson is relevant to all of us. I believe many of us are stretched between outer, programmed structures on one side — and our inner call, our life force, which wants to move, express itself, and speak freely, on the other. These two forces can pull us in opposite directions and create a squeeze we're not always aware of. Often we don't even notice which forces are actually steering us.

The Pleiadians say it: Be rebels. Don't follow authorities. Break the systems. And remember who you are.

So instead of being a "follower" —

Remember who you are.

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